October 15, 2017 Conditions Granting Rewards

Conditions Granting Rewards

         The final chapter of Revelation discusses Jesus’ return to a New Earth to receive His bride and give her gifts. We are His bride and will enjoy the various gifts He will give us. Specifically, Revelation 22.12 AMP tells us: ”’Behold, I am coming soon, and I shall bring My wages and rewards with Me, to repay and render to each one just what his own actions and his own work merit.’” Notice that I have underlined certain words about which we must be concerned in the following study.

A. Rewards in the New Earth depend upon our works in the Old Earth.

  1. No, our salvation does not depend upon works but upon our faith in Jesus alone, as He states in John 3.16-18 & 47. Paul repeats this reality in Ephesians 2.8-9 and Titus in chapter 3 and verse 5.
  2. This ‘faith’ is our means of ‘escape’ from the Old Earth, as Paul writes a warning in Galatians 1.4. He repeats this warning, similarly, in Acts 17.22-31.
  3. But, James reminds us that works illuminate, or give life to, our faith (14-26).
  4. Old Testament writers wrote about our rewards depending upon our works: Job 34.11, Psalm 62.12, and Jeremiah 17.10 & 19 for example.

B. But, which works?

  1. Paul reminds us that we have been saved to produce “good works, which God prepared beforehand, that we should walk in them” (Ephesians 2.10; my underline).
  2. Paul warns that not just any works will be rewarded, but only those built upon the foundation laid by Jesus Himself; see 1 Corinthians 3.11-15.
  3. Consequently, Jesus says that our works are to be like His; see John 17.18 & 21 & 14.12-14, and Matthew 10.7-8 & 9.35-38.
  4. And, in Jesus’ last command to His followers, i.e., His Great Commission, in Matthew 28.18-20, He commissions us to go in His authority to baptize and disciple new believers (John 14.6, my underline). In Mark’s version (15-20), Jesus gives details about the work of a ‘disciple’ of the Great Commission similar to His initial commands in Matthew 10.7-8. Then, Jesus assures us disciples that His authority will continue after He ascends to Heaven (Psalm 110.1-2; is the name ‘Jesus’ the “rod of Your strength”?). His practicum in Luke 10.1-19 illustrates Jesus’ authority being distributed in an earlier time of training His disciples. Is this true today? Why?
  5. Paul, also, writes in 2 Corinthians 5.17-21 that the end result of our works must be the reconciliation of mankind to God. We are to be “salt” and “light” on the Earth, as Jesus preached in Matthew 5.13-16.
  6. Our works must be initiated and accomplished by the Holy Spirit in us. Jesus makes this clear in John 16.8-11 & 26 (also Mark 13.11; 1 Timothy 4.14; 1 Corinthians 12.1-11). So, Paul writes in Romans 8.14: be led by the Holy Spirit.

C. Will our ‘calling’ or ‘purpose’ be included in our works?

  1. Is our individual calling part of God’s “good works” of Ephesians 2.10? Why?
  2. The contexts for our works is our daily life styles and activities. This is inferred by John the Baptist in John 3.27 and in God’s words to Jeremiah in5-10. Consider King David’s enlightened statement in Psalm 139.16.
  3. John the Baptist, Jeremiah, and David illustrate Paul’s writings that Jesus was a Servant because He was in the form of man; see Philippians 2.5-8. How do Psalm 33.11 (Isaiah 46.8-11; Jeremiah 6.16 & 23) and Proverbs 16.9 (Isaiah 30.21) amplify this understanding?
  4. Jesus is our example of the thoroughness of learning God’s voice (Jeremiah 30.21; Proverbs 3.5-6) and doing His will; see John 5.19-20, 30, & 36. How were Psalm 1.6, 8, and 37.23 illustrated by Jesus? How are they instructional for us?
  5. Since God birthed each of us with His calling or purpose (Jeremiah 29.11), it stands to reason that He will call us to account for any results and, then, pay us our ‘wages’ (Revelation 22.12 AMP).
  6. “Wages” and “rewards” brings to mind His payment for expected performance of God’s “good works” (Ephesians 2.10) and payment of any bonus for superior performance thereof. Jesus’ Parables of the Talents (Matthew 25.14-30) and Minas (Luke 19.11-27) may illustrate wages and rewards, respectively.

D. So, we should do our work in the present with the future of Jesus’ rewards in mind, not just our wages; i.e., in His name (Colossians 3.17), as unto Him (Colossians 3.23), and for His glory (1 Corinthians 10.31) as led by His Holy Spirit (Romans 8.14)!

Praise God!!!         Copyright © by Maurice L. Painter, 2017     www.sozoclass.com

October 8, 2017 Conditions Granting Rewards

Conditions Granting Rewards

The final chapter of Revelation discusses Jesus’ return to a New Earth to receive His bride and give her gifts. We are His bride and will enjoy the various gifts He will give us.

Specifically, Revelation 22.12 AMP tells us: ”’Behold, I am coming soon, and I shall bring My wages and rewards with Me, to repay and render to each one just what his own actions and his own work merit.’” Notice that I have underlined certain words about which we must be concerned in the following study.

A. Rewards in the New Earth depend upon our works in the Old Earth.

  1. No, our salvation does not depend upon works but upon our faith in Jesus alone, as He states in John 3.16-18 & 6.47. Paul repeats this reality in Ephesians 2.8-9 and Titus in chapter 3 and verse 5.
  2. This ‘faith’ is our means of ‘escape’ from the Old Earth, as Paul writes a warning in Galatians 1.4. He repeats this warning, similarly, in Acts 17.22-31.
  3. But, James reminds us that works illuminate, or give life to, our faith (2.14-26).
  4. Old Testament writers wrote about our rewards depending upon our works: Job 34.11, Psalm 62.12, and Jeremiah 17.10 & 32.19 for example.

B. Which works?

5. Paul reminds us that we have been saved to produce “good works, which God prepared beforehand, that we should walk in them” (Ephesians 2.10).

6.Jesus says that our works are to be like His; see John 17.18 & 20.21 & 14.12-14, and Matthew 10.7-8 & 9.35-38.

7. Paul warns that not just any works will be rewarded, but only those built upon the foundation laid by Jesus Himself; see 1 Corinthians 3.11-15.

8. Paul, also, writes in 2 Corinthians 5.17-21 that the end result of our works must be the reconciliation of mankind to God. We are to be “salt” and “light” on the Earth, as Jesus preached in Matthew 5.13-16.

9. Our works must be initiated and accomplished by the Holy Spirit in us. Jesus makes this clear in John 16.8-11 & 14.26 (also Mark 13.11; 1 Timothy 4.14; 1 Corinthians 12.1-11). So, Paul writes Romans 8.14.

C. Will our ‘calling’ or ‘purpose’ be included in our works?

10. Is our individual calling part of the “good works” of Ephesians 2.10? Why?

11.The context for our works is our daily life styles. This is inferred by John the Baptist in John 3.27 and in God’s words to Jeremiah in 1.5-10.

12.John the Baptist and Jeremiah illustrate Paul’s writings that Jesus was a Servant because He was in the form of man; see Philippians 2.5-8.

13.Since God birthed each of us with His calling or purpose, it stands to reason that He will call us to account for any results and, then, pay us our ‘wages’ (Revelation 22.12 AMP). “Wages” and “rewards” brings to mind His payment for performance of the description of our work and any bonus for superior performance. Jesus’ Parables of the Talents (Matthew 25.14-30) and Minas (Luke 19.11-27) may illustrate each, respectively.

D. So, we should do our work in the present with the future of rewards in mind, not just wages.

Conditions Granting Rewards 171008

Praise God!!! Copyright © by Maurice L. Painter, 2017 www.sozoclass.com

October 1, 2017 More Than We Can Imagine

More Than We Can Imagine

            What do the following verse excerpts have in common? Ephesians 3.20 (ESV): “Now to him who is able to do far more abundantly than all that we ask or think”; 1 Corinthians 2.9: “‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him’” (Paul’s paraphrase of Isaiah 64.4); Jeremiah 32.17: “Ah, Lord God! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you”; and Psalm 8.3-4: ”When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” Jesus summarized these in Matthew 19.26: “‘with God, all things are possible.’”

A. Has God changed?

  1. Paul did not think so, as he expresses in Hebrews 13.8: “Jesus Christ is the same yesterday and today and forever.” ‘Jesus’ is the ‘anointed’ name of the Father, Son, and Holy Spirit (Matthew 28.19; John 17.12; Philippians 2.9-11).
  2. Moses understood this and writes in Numbers 23.19: “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” Moses understood mankind, didn’t he?
  3. James (17) writes: “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.”
  4. God, even, says about Himself, “‘For I the Lord do not change’” (Malachi 3.6a).

B. But, does God’s ‘call’ or purpose for each person change?

  1. Does Paul express a general principle for all mankind or only focused upon God’s mercy for the Jews in his doctrinal statement in Romans 11.29: “For the gifts and the calling of God are irrevocable”? Do the following verses explain the importance of Paul’s understanding?
  2. John the Baptist makes a similar statement in John 3.27: “‘A person cannot receive even one thing unless it is given him from heaven.’” How does this illustrate Paul’s description of Jesus and mankind in Philippians 2.7-8?
  3. God assured Jeremiah (1.5) about His call: “‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.’”
  4. Soren Kierkegaard explains our growth through increasing responsibilities into God’s purpose: “Life is lived forward, but understood backward.”

C. Will we have the same ‘call’ or purpose in the New Earth?

  1. Contrary to a popular misconception, Heaven will not be like retirement.
  2. Did God reveal this in Genesis 1.26: “Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth’”?
  3. How was ‘dominion’ interrupted by Adam’s and Eve’s sin of disobeying God (Genesis 3.6)? who took ‘dominion’ of them?
  4. So, with sin and satan no longer a limitation (Revelation 20.10, 12-15; 21.8; 22.15), will the Bride of Christ finally be able to ‘take dominion’ on the New Earth (the Old Earth renewed by the removal of the effects of satan’s deceptions; Romans 8.19-23) and complete the assignment given to Adam and Eve and their progeny (us)?

D. If ‘dominion’ means continual learning and improvement on the New Earth, what will be future of…

  1. jobs like medicine, accounting, engineering, and the building trades?
  2. educational institutions and technical training?
  3. law enforcement and the military and the courts?
  4. Bible teaching and pastoral duties?
  5. etc.?
  6. For what known or unknown eternal purposes, then, will these persons advance?

Lots of questions but no worries, because the Groom will take good care of His Bride! 1 Thessalonians 4.18:”Therefore encourage one another with these words.”

Praise God!!! Copyright © by Maurice L. Painter, 2017 www.sozoclass.com

September 3, 2017 So Far….

So far…

It is always good to review periodically our understanding of, especially, new learning. Our Bible studies about Heaven are, mostly, new learning. So, the following is a review of the major categories of teaching that, hopefully, may stimulate your personal investigations and discussions. Please contact me with your comments and questions.

A. “The Kingdom of God is within you” (Luke 17.21).

  1. How does Jesus’ statement fulfill His Model Prayer imperative: “Your kingdom come” (Matthew 6.10)?
  2. How does God’s instruction to Ezekiel (11.19-20) add to our understanding? What contrasts a “heart of flesh” from a “stony heart”? Is this what Paul means in Romans 12.1-2?
  3. How does Solomon’s contemplation in Ecclesiastes 3.11 enlighten our understanding of both of Jesus’ statements?
  4. Each human life is a Sigmoid Curve of learning about God from the previous generations, living out His righteous commands, and teaching the succeeding generations our enhanced knowledge and understanding of Him (Deuteronomy 6.4-9; Jeremiah 9.23-24).   God gives us words and visions of the future with Himself to comfort us (1 Thessalonians 4.13-18; John 16.33; Acts 2.16-21).

B. “Today you will be with Me in Paradise” (Luke 23.43).

  1. How does Jesus’ story in Luke 16.19-31 distinguish the Paradise of Hades (the place of the dead) from the Pit of Hades? Do you know a person in each chamber? How can you help someone in danger of going to the Pit? (In your opinion, should we preach more ‘Hell Fire and Brimstone’ sermons? What impact might they have?)
  2. How does James 2.26 describe someone ‘passing away’? What does that tell us about Paradise?
  3. Is Paradise (“Intermediate Heaven”, Randy Alcorn, Heaven) another reality on the surface of Earth and the Pit at the center (Ephesians 4.8-10; John 12.31; Isaiah 14.12-25)?
  4. An analogy is the refraction of light through a prism into its seven colors: violet, indigo, blue, green, yellow, orange, and red. Maybe a rainbow or mankind’s different races of people help us to understand the many realities God has created.

C. “We shall not all sleep, but we shall all be changed” (1 Corinthians 15.51).

  1. Paul discusses when this happens in 1 Thessalonians 4.16-17. How does he describe what changes in 1 Corinthians 15.53-55 & 40-49?
  2. How does John add to this understanding in Revelation 4.1, which I believe is the ‘calling away’ or ‘Rapture’ of the church?
  3. So, who does not “change” while still on Earth? Paul identifies some in Romans 1.18-32 and others in Hebrews 6.4-6. John adds others in Revelation 21.8 and, generally, in 11-15. John implies the Jews, too, in Revelation 20.9; hopefully, his use of “saints” means they come to believe in Jesus as Messiah (Deuteronomy 18.18; John 14.6).
  4. Jesus meant for Paul’s encouragement in 1 Thessalonians 4.15-17 to give us hope and comfort, as he writes in verse 18.

D. “Now I saw a new heaven and a new earth” (Revelation 21.1).

  1. The old “earth had passed away. Also there was no more sea.” Commentators say the last sentence conveyed that the sea would no longer be an enemy to travelers.
  2. Just like Paul’s description of the old body being earthly and the new body being heavenly (1 Corinthians 15.53-55 & 40-49) , John speaks of the transformation of the old earth into a new earth, fit for the new residents who will occupy it…us.

E. “Behold, I am coming quickly, and My reward is with me, to give to every one according to his work” (Revelation 22.12).

  1. Have believers, who have been with Jesus “in the air” returned, perhaps, as the New Jerusalem, “prepared as a bride adorned for her husband” (Revelation 21.2 & 9-21)?
  2. How does Jesus hint about to the rewards in His Parable of the Minas (Luke 19.11-18)?
  3. Note in this Parable what qualifies each servant for his reward. Consequently, could our present sojourn be an apprenticeship, like practice teaching or as a management trainee? Thus, are we meant to be in training until we ‘pass away’ or are Raptured?

F. Keep your eye on the prize!

  1. Jesus described the Kingdom of God/Heaven as a hidden treasure discovered and worth every penny we have (Matthew 13.44) and a pearl found by the dealer who, then, liquidated his assets to buy this one, choice jewel (Matthew 13.45-46).
  2. He says that the Kingdom is not for all people, like some fish discarded from the dragnet (Matthew 13.47-50).
  3. But, we are the ‘keepers’ who will enjoy the Kingdom and will do so because of our faith (John 14.6), even the smallest of faith — that of a “mustard seek” (Matthew 13.31-32).
  4. God put eternity in man’s hearts from the beginning, perhaps symbolized in the Tree of Life (Genesis 3.24) that will nourish us for eternity (Revelation 22.2).

“This world is not my home I’m just a passing through…If heaven’s not my home then Lord what will I do…and I can’t feel at home in this world anymore” (This World is Not My Home by Mary Reeves Davis).

Praise God!!! Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

 

July 30, 2017 “The Kingdom of God is within you!”

“The Kingdom of God is within you!”

While prayerfully considering some of Jesus’ parables and teachings, to discover views of the Kingdom of Heaven (Matthew 5.3 & 10, 13.31-33, 44-45; 18.3; 19.23-24; 20.1-16) , I began to realize that He was using descriptive events from His daily walk on earth. This led me to the contemplation of Matthew 6.10 & 33 about the importance of the Kingdom to our success. This led me back to John the Baptist’s proclamation about the Kingdom of Heaven is at hand (Matthew 3.2), which became Jesus’ proclamation as well (Matthew 4.17). God told John what to say (Luke 3.2), and the Word that took on flesh came to fulfill it (John 1.14). So, what did Jesus’ appearance have to do with the Kingdom of Heaven? Is the name Jesus synonymous with the term Kingdom of Heaven? And, is the Kingdom of Heaven the Kingdom of God? Why are both used in the Gospels?

MacArthur Study Bible Note regarding the Kingdom of Heaven/God:

“This is an expression unique to Matthew’s Gospel. Matthew uses the word “heaven” as a euphemism for God’s name—to accommodate his Jewish readers’ sensitivities (cf. Matt. 23:22). Throughout the rest of Scripture, the kingdom is called “the kingdom of God.” Both expressions refer to the sphere of God’s dominion over those who belong to him. The kingdom is now manifest in heaven’s spiritual rule over the hearts of believers (Luke 17:21); and one day it will be established in a literal earthly kingdom (Rev. 20:4–6). is at hand. In one sense the kingdom is a present reality, but in its fullest sense it awaits a yet-future fulfillment.” (my underline)

John the Baptist baptized in the Jordan River because God sent him to announce the Messiah (Luke 3.2; Isaiah 40.3-5). Jesus proclaimed the same message, ‘repent for the kingdom of Heaven is at hand’ after emerging from the wilderness days with the Holy Spirit (Matthew 4.1-17), and taught His disciples to do the same before they ministered the kingdom among the people (Matthew 6.10 & 33, 10.7-8; Luke 10.1-19). He taught us to pray that the kingdom come on earth so that the will of God could be done on earth as it is in Heaven.

Jesus was God, the Word that became flesh (John 1.1-14); Immanuel prophesied by God (Isaiah 7.14). When He departed earth for the throne of God (Psalm 110.1-2), He said all authority in Heaven and on Earth was His (Matthew 28.18-20). Thus, He commanded us to baptize the nations/peoples INTO His name and to disciple their understanding. Thus, we were baptized and to baptize into His authority also (Luke 10.17-19; John 17.18). While on earth, we are to take the keys of the Kingdom (Matthew 16.19), that we understand through discipleship, and bind on earth whatever is already bound from Heaven and loose on earth whatever is already loosed in Heaven, just as Jesus did (Acts 10.38; 1 John 3.8b). He promised to be with us in doing this, His, work (Mark 16.20).

Discipleship into God’s good works (Ephesians 2.10) is accomplished through the protocol of Ephesians 3.14-19, producing 4.13 maturity, by which we exclaim 3.20-21! In Luke 17.21, Jesus says that the Kingdom of God is within us, alluding to His body and blood ingested (John 6.53-58) and the gift of the Holy Spirit as guarantee (Ephesians 1.13-14). It is His name, also, that is within believers as a summation of the Law and Prophets (Matthew 22.37-40; 5.17 {Romans 10.4; Galatians 3.24}). His name, Jesus, is His presence within believers to do the work (Mark 16.20) and is the power by which this work is accomplished (Philippians 2.9-11, 12-13). Apostle Paul concludes this in Colossians 1.27 and illustrates Jesus’ presence and power in his usual methodology, in 1 Corinthians 2.4-5; i.e., the work of the Holy Spirit.

This work (Ephesians 2.10; Acts 10.38; 1 John 3.8b) evidences the Kingdom of God on earth, just as Jesus instructed (Matthew 10.7-8). So, satan’s deceptions and destructive schemes are to be expelled from earth just as they are and will forever be bound from Heaven (Revelation 21.8). Consequently, the kingdom of God becomes the kingdom of the earth (Revelation 11.15), when the will of God is carried out faithfully by Christians.

The Kingdom is in the name Jesus, which is the name of the Father, Son, and Holy Spirit (John 17.12 ESV; Hebrews 13.8)! Thus, John the Baptist and Jesus, both, proclaimed that the “Kingdom of Heaven IS at hand” with the arrival of Jesus to minister (my emphasis to Matthew 3.2 & 4.17). The Kingdom is at hand wherever believers are present and obedient to do the Holy Spirit’s work.

As a result, we can see some of the future Heaven while we live on earth…just as God intended it should be. Easton’s Bible Dictionary defines the Kingdom of Heaven/God as: “the blessings and advantages of all kinds that flow from [God’s] rule.” It is as MacArthur writes: a present reality whose fullness awaits a future fulfillment.

Praise God!!! Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

July 23, 2017 Signals All Along

Signals All Along

God has been signaling the end of time from the beginning; that is, He has pictured the New Heaven and New Earth since He expelled Adam and Eve from the Garden of Eden. For example, the Great Flood was an illustration of the Rapture of the righteous and the condemnation of the wicked to the Lake of Fire, along with the devil. Compare Genesis 6-9 to Revelation 4.1 & 20.11-21.1. Similarly, when Jesus walked the Earth, He spoke of the future in parables, just as God told Him (John 12.49). For example, Jesus’ Parable of the Rich Man and Beggar—Luke 16.19-31—describes the Intermediate Heaven/Paradise as separated by a great gulf from the flames burning those in the Pit of Hell/Sheol/Hades without relief. These contrasts are meant to warn those disdaining God and to comfort us who have accepted His salvation of John 14.6.

A. Old Testament Signals

  1. How is God’s filling of Solomon’s Temple an illustration of Him being the Temple of the New Jerusalem? Compare 2 Chronicles 7.1-3 to Revelation 21.22-24.
  2. How is Isaiah’s (4.2-6) description of the Renewal of Zion and the illustration of the Pillar of Cloud by Day and of Fire by Night (Exodus 13.21-22) protecting the wandering Israelites a picture of Revelation 21.24-27?
  3. How is God’s determination to rebuild the walls and gates of Jerusalem by Nehemiah (6.15, 27-43) similar to the fortress described in Revelation 21.12-21?
  4. How is the New Heaven and New Earth (Revelation 21.1) described in Isaiah 65.17-25 & 22. [Note any contrasts of the hope of the future with the realities of the present.]
  5. Why could Isaiah 11.6-9 only be possible in the New Earth?
  6. Does Isaiah 11.10-12 describe the events of the 144,000 (Revelation 7.4-8) that will lead to satan’s assault on Jerusalem (Revelation 20.7-10)? 

B. Jesus’ Signals

7. Weeds among good plants: Matthew 13.24-30, 36-43. How do these verses illustrate the Rapture of the saved (Revelation 4.1) and the Great White Throne Judgement of the lost (Revelation 20.11-15)?

8. Fishing net: Matthew 13.47-50. How do these verses change the illustration above?

9. King’s ten servants given minas/three servants given talents: Luke 19.12-27/Matthew 25.14-30. How are Christians these ‘servants’ investing ‘minas’ and ‘talents’? Are these the ‘good works’ of God that Paul states in Ephesians 2.10? Has your return on investment qualified you to rule over ‘many’ ‘cities’ or ‘things’?

10. Wise and foolish servants: Matthew 24.45-47. How is this like Revelation 22.12?

C. Perhaps, we have missed some of God’s messages about the eternal Heaven by applying them historical or current contexts only. Maybe we need to reread the Bible with eternity in mind. What else have we missed? How do God’s words to Abraham in Genesis 22.17 illustrate this?

What Praise God!!! Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

July 2, 2017 REWARD!

REWARDS!

In Revelation 22.12, Jesus says: “My reward is with Me, to give to every one according to his work.” [“His” does not exclude women; Genesis 1.27.] He is not condoning a “works salvation”; see John 6.47. Rather, Jesus is restating what He stated at the beginning of His Earthly ministry: Matthew 6.10 described in Matthew 10.7-8 and illustrated in Luke 10.1-19; commissioned to us in John 17.18; which Paul summarizes in Ephesians 2.10, John in 1 John 3.8b, Luke in Acts 10.38, and Solomon in Proverbs 8.13. Jesus illustrates this in His Parable of the Talents; see Matthew 25.14-30, especially verses 21 and 23. How are Jesus’ words like those of God in Revelation 21.7: “He who overcomes shall inherit all things, and I will be his God and he shall be My son’”?

A. Overcomes

  1. The Greek word for this in the New Testament is found in Strong’s Exhaustive Concordance, number g3528, and means (in order of use) overcome (NKJV), conquer (NASB, ESV), and prevail. The Amplified Bible uses victorious.
  2. John MacArthur illustrates using 1 John 5.4 (Amp: “this is the victory that conquers the world, even our faith.”) and 13 (Amp: “I am writing to you, young men, because you have been victorious over the wicked [one].”) where “[t]he victory is demonstrable; it involves overthrowing an enemy so that the victory is seen by all” (MacArthur Study Bible Notes). [Reminds of Paul’s protocol in 1 Corinthians 2.4-5.]
  3. Jesus has John (Revelation 1.1) use the term for encouraging Christians in the churches of Revelation 2-3; specifically Revelation 2:7, 11, 17, 26, 3:5, 12, 21.

We overcome “by the blood of the Lamb and by the word of [our] testimony” (Revelation 12.11), which word is “Jesus” (Philippians 2.9-11; John 17.6, 12)!

B. Inherit All Things

  1. That’s a broad statement if we understand it the same as in John 14.26, where the Holy Spirit is introduced as the Conduit of “the true Light which gives light to every man coming into the world” (John 1.9, about the Word that took on flesh, verse 14).
  2. In The Word of God and The Mind of Man, Dr. Ronald H. Nash writes:

After John describes Jesus as the cosmological Logos, he presents Him as the epistemological Logos. John declares that Christ was “the true light that enlightens every man” (John 1.9). In other words, the epistemological Logos is not only the mediator of divine special revelation (John 1.14). He is also the ground of all human knowledge. (P. 67)

  1. Apostle Paul describes this in 1 Corinthians 13.12: “then I shall know just as I also am known.” Will we, then, also have wisdom like Solomon to answer any question that someone might ask (1 Kings 10.3)?
  2. Because Jesus said that the Holy Spirit would abide with us “forever” (John 14.16-17), He will be with us eternally in Heaven and give us all the understanding of knowledge leading to wisdom that we need (John 16.15)!
  3. We inherit all knowledge to enjoy the New Heavens and the New Earth with Jesus! Our Nature of Reality will be comprehensive: all aesthetic beauty of sight and sound; all interaction with angels and metaphysical beings; all epistemological knowledge of skills and abilities needed in the New Earth and New Heaven; and will practice all ethics of righteousness.

C. God to me

  1. God says, “I will be…God” to the Raptured person (Revelation 21.7).
  2. This was His promise to Abraham in Genesis 17.7: “‘And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.’”
  3. Paul writes that we are descendants of Abraham because of our faith in Jesus; see Galatians 3.29. We are the present generation of Abraham’s descendants!
  4. Note that God says that this is an everlasting covenant! So, all the descriptive additions to Jehovah- that we have or have not enjoyed on Earth become our permanent reality to be enjoyed in the New Earth!

D. So

  1. First Timothy 6.12: “Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.”
  2. Ephesians 6.10-11: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.”
  3. James 4.7: “Therefore submit to God. Resist the devil and he will flee from you.”
  4. Romans 12.21: “Do not be overcome by evil, but overcome evil with good.”

Praise God!!! Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

 

June 25, 2017 Will ‘free will’ condemn some Christians?

Will ‘free will’ condemn some Christians?

BBC’s former pastor, Bill Wilson, sometimes repeated the adage that the flavor of the tea is not known until it is put into hot water. This truism is the gist of Jesus’ Parable of the Sower in Matthew 13.18-23. The only person who succeeded was the one who kept firm hold of the “word of the kingdom”. Three other types of people gave up on the “word of the kingdom” when tempted, but not by God (James 1.13-15; note especially the downward spiral of those tempted, in verse 15). One let satan “snatch” the “word of the kingdom” away quickly; not much hot water was needed. Another “received” the “word of the kingdom” but “stumbled” from “tribulation or persecution (arising) from the word” (confrontations from others about righteous life styles). It took longer for the water to heat from the friction of conflicting perspectives. The third “(heard)” [same gist as “received”] the “word of the kingdom” but let it become strangled overtime by “the cares of this world and the deceitfulness of riches”. Thus, we see from the Parable of the Sower that some people freely give up the only hope of escape available (Galatians 1.4) under the ‘right’ amount of heat from the water satan pours onto their lives.

A. His name is Solomon.

  1. First Kings 11.1-13 tells of the sorrowful end of a most illustrious king of Israel.
  2. He had completed the task for which he was born, the building of the first Temple (1 Chronicles 22.8-10 & 12, 19). This had begun in Solomon’s fourth year (1 Kings 6.37) and taken twenty years (1Kings 6.38 & 9.10; seven years for the Temple and 11 years for his palace) of his forty-year reign (1 Kings 11.42).
  3. [Leadership query: what should Solomon have done after completing his ‘birth assignment’, instead of accumulating for himself? What other purpose might God have had for him? Should he, perhaps, have prayed for another assignment or for God to identify his successor to be groomed for the throne?]
  4. So, it was the last 16 years (40-24; or 29 years if building his palace is not included; 40-11) that became his undoing (it took that long for the ‘water to boil’). This was the period of his pursuit of imaginations (Jeremiah 13.10) chronicled in the book of Ecclesiastes and of his accumulation of things (1 Kings 10.14-29) and women.
  5. First Kings 11.1-8 describes his lust for women who worshipped gods, contrary to the commandment of God (Exodus 34.16). Thus, Solomon fulfilled the warning of the commandment, even spurning God’s warnings in (chapter, verses) 5-14 and 9.2-9.
  6. Solomon did not have to await the Great White Throne Judgment to hear the ‘deeds’ read from the ‘books’ of Revelation 20.11-15. First Kings 11.30-33 is God’s charge against Solomon’s actions, listed in verses 7-8.
  7. Will Solomon’s name be written in the “Book of Life” (Revelation 20.11-15)? I believe that God makes it clear from this chapter and from Ezekiel 18.20&26 that Solomon will not be saved. He took his eyes off his mentor (David) and off his ‘Prize’ (God). His ‘free will’ choices condemned him.

B. But, what about ‘once saved, always saved’?

  1. Is that what the Apostle Paul really wrote in Romans 8.38-39? Would that not be a
contradiction of God in Ezekiel 18.26 (ex. Numbers 15.32-35) and Jesus in Luke 9.62? Would it not contradict the understandings of writers Job (31.26-28), David (Psalm 119.118), Joshua (24.20), and John (1 John 2.24-25 & Revelation 22.19)?
  2. If this is what Paul meant, why does he contradict himself in Romans 11.19-22, Colossians 1.21-23, 1 Timothy 2.15 & 14-15 & 6.10 & 6.20-21, Hebrews 3.6 & 10.38, and, finally in general pronouncement, in Hebrews 6.4-6?
  3. Pay attention to Paul’s choice of words in Hebrews 6.4-6 (underline and italics for emphasis): “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.”
  4. This is not ‘missing the mark’ of righteousness, which repentance absolves (1 John 1.9); this is turning one’s back on an earlier commitment to John 14.6! There is no return!
  5. If Paul did not mean ‘once saved, always saved’ in Romans 8.38-39, he meant that no ‘external’ force can separate us from the love of God in Christ Jesus our Lord.
  6. But, just as John 3.16 & 47 imply the ‘free will’ of accepting Jesus as Savior and receiving eternal life thereby, the same person may exercise the same, ‘internal’, ‘free will’ to dissociate from God’s Savior for mankind.
  7. “Whosoever” might, also, ‘un-believe’ under satan’s duress and/or temptation like Jesus states in the Parable of the Sower. S/he has ‘free will’.
  8. But, there are consequences, like Solomon found out and Oprah will.

C. Hold firm your confession of faith in Jesus!

  1. Hebrews 10.23-25.
  2. Romans 4.20-25
  3. James 1.6-8
  4. Control your ‘free will’ choices!
  5. And, may your ‘tea’ be strong, producing a “hundredfold” return (Matthew 13.23)!

Will ‘free will’ condemn some Christians? 170625
Praise God!!!

Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

June 18, 2017 Where are the Raptured during the Judgments?

Where are the Raptured during the Judgments?

This question became my study while reading about the “holy city” New Jerusalem coming down from Heaven “prepared as a bride adorned for her husband” (Revelation 21.2). New Jerusalem is a city and, metaphorically, the bride of Jesus? Then, is the “bride” at the Great White Throne Judgment of Revelation 20.11-15? When are we ‘judged’ (Romans 14.10)? And, when do we, as the “bride”, receive our “rewards” (2 Corinthians 5.10, 2 Timothy 2.5)? These questions drew me back to start the sequence of events after the Rapture of believers

A. The Rapture

  1. The church/bride of Jesus is Raptured at the end of the ‘church age’, which Jesus discusses in Revelation 2-3.
  2. Chapter four begins with the ‘calling away’, as some term the Rapture, for John hears “‘Come up here’”, verse one, and “immediately” (verse two) sees the Throne of God. We may not, but John did so he could write about it for us (Revelation 1.1).
  3. The same words, “Come up here”, are said to resurrect and return the two witnesses in Revelation 11.12. [BTW, who are they? Moses is connoted in verse 6 by having the “power over waters to turn them to blood, and to strike the earth with all plagues”. He had done these earlier, in Exodus 7.20-12.30. Elijah is the other, connoted by the “power to shut heaven, so that no rain falls in the days of their prophecy.” He had done this earlier, in 1 Kings 17.1. Could the ‘witness’ event have been part of Jesus’ discussion with them in His Transfiguration? See Matthew 17.1-8.]
  4. So, in the “twinkling of an eye”, (1 Corinthians 15.52), the Paradise of Hades is vacated and Jesus’ followers who are alive on Earth join Him “in the air” (1 Thessalonians 4.15-18).

B. The 144,000

  1. With former and current Christians Raptured, only persons in the Pit of Hades and 
non-Christians and Jews remain on Earth.
  2. Revelation 7.1-8 (1) identifies 144,000 Jews, from all tribes but Dan (why 
missing?), as being “sealed” as “servants of our God”.
  3. What is their servitude? Remember that God chose the Jews as His “treasure” among 
the world’s peoples and ordained them as a “kingdom of priests and a holy
nation” (Exodus 19.5-6). Remember, too, how God had treated them differently in Egypt before and during the plagues; see Genesis 47.1-6 and Exodus 9.26, 23, & 12.35-36. Perhaps, then, the 144,000 are God’s priests to the Jews remaining on Earth to tell them about Jesus as Messiah. Will they be saved? Paul makes the affirming case in Romans 9-11 but, seemingly, the dissenting case in Hebrews 10.1-18 and Galatians 3.21-25.
  4. But, the Gentiles remaining will not be saved.

C. The Great White Throne Judgment

  1. Those Raptured will not be there. I acknowledge that this view differs from that of Dr. Wayne Grudem and other theologians who believe this is where Christ followers will get our rewards. I disagree according to the following rationale.
  2. The Great White Throne Judgment of Revelation 20.11-15 is for those who have not accepted God’s salvation described in John 3.16-18 & 6.
  3. The opening of the “books” in Revelation 20.12 reveals this. First, the record of their lives is revealed deed by deed. Then, the Book of Life is opened to to show that their names are not written therein. Thus condemned, they are cast into the “lake of
fire” (verse 15).
  4. We have already walked through this procedure (John 3.16) when we confessed our sin of unbelief (Hebrews 11.6) and resulting sins (Romans 3.23 & 23) and acknowledged Jesus as the only Savior, as in John 14.6 (see John 6.47 & Acts 16.31, too)! We will not need to hear the reading of our misdeeds again, because they have been removed from us (Psalm 103.12, Isaiah 38.17 & 43.25, Micah 7.19)!
  5. Regarding Jesus separating “sheep from goats” in Matthew 25.31-46, understand that this passage continues a discourse about End Times that began in Chapter 24 with the disciples’ question. Here, Jesus emphasizes the mercy that the Jewish leaders did not practice (Matthew 23.23), perhaps giving them fair warning that the “books” will be opened and that He will itemize their charges (Acts 17.31).

D. Here comes the Bride

  1. After the Great White Throne Judgment, the Bride makes her entrance; see Revelation 21.2. Notice that the New Jerusalem is described as “the holy city” and as a “bride adorned for her husband”.
  2. Revelation 19.7-8 describes her as clothed in “‘fine linen, bright and pure’—for the fine linen is the righteous deeds of the saints”. Revelation 21.9-11 reveals that she has “radiance like a most rare jewel”, perhaps, described in verses 19-21.
  3. Then, Revelation 22.12 records Jesus saying, “‘I am coming quickly, and My reward is with me, to give to every one according to his work.” (My underline.) This is the time Christians receive their rewards, not at the Great White Throne Judgment.

E. Where has the Bride been?

  1. After joining Jesus in the air, we have been excluded from the wrath of the broken seals and bowl and trumpet judgments of Revelation 6-18 and have admired our Hero in the victories of Revelation 19.11-20.3.
  2. We have witnessed the 1000-Year reign of Jesus with “the souls of those who had been beheaded for their witness” (Revelation 20.4-5), perhaps those of Revelation 6.9-10. (My underline.)
  3. Finally, we have applauded as “fire came down…and devoured [the deceived nations]” that had “surrounded the camp of the saints and the beloved city” (Old Jerusalem; Revelation 20.7-10).
  4. We have been safe since the Rapture because of John 3.16!

Praise God!!! 170618 Copyright © by Maurice L. Painter, 2017. www.sozoclass.com

 

June 11, 2017 Words Beginning With RE

Words Beginning With RE

Walter Chrysler never thought it would happen. He had founded the Chrysler Corporation in 1925 from the remains of the Maxwell Motor Company and acquired the Dodge Brothers Company in 1928. He added Plymouth and DeSoto as brands that same year. He had learned diversification while with General Motors Buick Division. Post-WWII declines, unwise European expansion, and changing US markets brought Walter’s company to the verge of bankruptcy in the late 1970s. Only a $1.5 Billion loan guarantee from the US government saved his company. Thus was born The New Chrysler Corporation (Wikipedia). Walter had not planned these events for his company but involving other people — less-dedicated employees and fickle customers who migrate for emotional reasons — can bring unintended consequences. How does this story illustrate the periods of Biblical events in Genesis 1-2, Genesis 3Revelation 20, and Revelation 21-22? These periods can be titled ‘The Original Creation by God’, ‘Man’s Imagination Needs God’s Salvation’, and ‘The Re-Creation by God’. What is the relation of the “new earth” in Revelation 21.1 to the “earth” that God created in Genesis 1.1-2? God placed man in the Original Creation (Genesis 1.26 & 2.7). Does He intend to populate the “new earth’, His Re-Created Earth, with us who will have joined Jesus in the air (1 Thessalonians 4.16-17)?

A. The Original Creation by God.

  1. God made something out of nothing, literally and figuratively (Genesis 1.2-2.1; Hebrews 11.3).
  2. Day 1: light separating night from day [notice God’s emphasis of light out of darkness, “the 
evening and the morning were the…day”; Solomon picks up on this nuance in Proverbs 4.18; 
God’s revelation of Himself].
  3. Day 2: sky/observable heavens.
  4. Day 3: oceans and dry lands that sprout vegetation to replenish man’s body with nutrients from 
the soils from which he was made (Genesis 1.29).
  5. Day 4: night lights and the Sun to rule over respective periods of time.
  6. Day 5: fish and birds [God had already prepared their foods on Day 3].
  7. Day 6: livestock, “creeping things”, and “beasts of the earth according to their kinds” and their 
“every green herb for food” (Genesis 1.30); man “made”, not created, in the image of God to 
“have dominion over the fish…birds…cattle…all the earth…every creeping thing.”
  8. Notice that everything was created for man to administer for and with God, Who owns all 
things (Deuteronomy 10.14; Psalm 24.1; Psalm 115.16). God’s plan for man.
  9. God “planted a garden eastward in Eden, and there He put the man…to tend and keep 
it” (Genesis 2.8-15). Woman, too, was “made” (Genesis 2.18-24) in the Garden. Man was to expand the Garden until it consumed the surface of the Earth, I believe, for the Garden would have become too small with the addition of children’s children.

B. Man’s Imagination Needs God’s Salvation

  1. Jeremiah 13.10 explains the cause of the problems the Earth began and continues to experience from man’s imagination, which he continues to give into deceptions by satan’s evil system.
  2. Eve’s “fruit” episode was the stimulation of wicked imaginations; see Genesis 3.1-24.
  3. God created the rainbow after His do-over of Creation through the Flood and Noah (Genesis 9.13).
  4. But, when God suggested to Moses another do-over of His rebellious nation of priests 
(Exodus 19.6; Deuteronomy 9.13-14), Moses demurred because that would connote to the nations of the Promised Land His inability to fulfill His promise (Deuteronomy 9.26-29). How frustrated He must have been, like us with a petulant child!
  5. So, God sent His only Son, Jesus, to become the propitiation for those of sinful mankind who would receive this gift; see John 1.12, 3.16 & 14.6.

C. The Re-Creation by God

  1. Apparently, God is not finished with His Created Earth, as John states in Revelation 21.1 & 5.
  2. Who will populate this “new earth”? Perhaps, Revelation 21.3-4 answers: man will. God will 
be there, too!
  3. Could this be the Eternal Heaven? There are not remaining verses that indicate that man 
leaves the New Earth again.
  4. The old Earth, sea, sky/heavens have been discarded (Rev. 21.1, 20.11) like the clear sheet 
torn from a race car driver’s visor on Pit Row to remove oil and obstacles from his or her view.
  5. Once the Earth is Renewed, we will return with Jesus to occupy the entire globe. Alcorn 
quotes Albert Wolters’ Creation Regained (1985. Eerdmans. Grand Rapids.): “we are reinstated as God’s managers on earth. The original good creation is to be restored” (Heaven, p. 89).

C. Words beginning with RE

  1. “Albert Wolters points out that most of Christ’s miracles ‘are miracles of restoration— 
restoration of health, restoration to life, restoration to freedom from demonic possession. Jesus’ miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God’” (Alcorn, p. 89-90).
  2. Notice Paul’s similar writing in Romans 8.19-25, especially verse 22 (caused by imagination).
  3. “God placed mankind on Earth to fill it, rule it, and develop it to God’s glory” (Alcorn, p.90).
  4. “God determined from the beginning that he will redeem mankind and restore the earth. Why? 
So his original plan will be fulfilled” (Alcorn, p. 90).

Walter Chrysler would have been proud of Lee Iacocca’s restoring the New Chrysler to profitability. God will be proud of man living out His righteousness without the interference of satan, who will have been cast into the Lake of Fire.
Alcorn, R. 2004. Heaven. Tyndale House Publishers. Carol Stream, IL.

Praise God!!! Copyright (C) by Maurice L. Painter, 2017. www.sozoclass.com