Will ‘free will’ condemn some Christians?
BBC’s former pastor, Bill Wilson, sometimes repeated the adage that the flavor of the tea is not known until it is put into hot water. This truism is the gist of Jesus’ Parable of the Sower in Matthew 13.18-23. The only person who succeeded was the one who kept firm hold of the “word of the kingdom”. Three other types of people gave up on the “word of the kingdom” when tempted, but not by God (James 1.13-15; note especially the downward spiral of those tempted, in verse 15). One let satan “snatch” the “word of the kingdom” away quickly; not much hot water was needed. Another “received” the “word of the kingdom” but “stumbled” from “tribulation or persecution (arising) from the word” (confrontations from others about righteous life styles). It took longer for the water to heat from the friction of conflicting perspectives. The third “(heard)” [same gist as “received”] the “word of the kingdom” but let it become strangled overtime by “the cares of this world and the deceitfulness of riches”. Thus, we see from the Parable of the Sower that some people freely give up the only hope of escape available (Galatians 1.4) under the ‘right’ amount of heat from the water satan pours onto their lives.
A. His name is Solomon.
- First Kings 11.1-13 tells of the sorrowful end of a most illustrious king of Israel.
- He had completed the task for which he was born, the building of the first Temple (1 Chronicles 22.8-10 & 12, 19). This had begun in Solomon’s fourth year (1 Kings 6.37) and taken twenty years (1Kings 6.38 & 9.10; seven years for the Temple and 11 years for his palace) of his forty-year reign (1 Kings 11.42).
- [Leadership query: what should Solomon have done after completing his ‘birth assignment’, instead of accumulating for himself? What other purpose might God have had for him? Should he, perhaps, have prayed for another assignment or for God to identify his successor to be groomed for the throne?]
- So, it was the last 16 years (40-24; or 29 years if building his palace is not included; 40-11) that became his undoing (it took that long for the ‘water to boil’). This was the period of his pursuit of imaginations (Jeremiah 13.10) chronicled in the book of Ecclesiastes and of his accumulation of things (1 Kings 10.14-29) and women.
- First Kings 11.1-8 describes his lust for women who worshipped gods, contrary to the commandment of God (Exodus 34.16). Thus, Solomon fulfilled the warning of the commandment, even spurning God’s warnings in (chapter, verses) 5-14 and 9.2-9.
- Solomon did not have to await the Great White Throne Judgment to hear the ‘deeds’ read from the ‘books’ of Revelation 20.11-15. First Kings 11.30-33 is God’s charge against Solomon’s actions, listed in verses 7-8.
- Will Solomon’s name be written in the “Book of Life” (Revelation 20.11-15)? I believe that God makes it clear from this chapter and from Ezekiel 18.20&26 that Solomon will not be saved. He took his eyes off his mentor (David) and off his ‘Prize’ (God). His ‘free will’ choices condemned him.
B. But, what about ‘once saved, always saved’?
- Is that what the Apostle Paul really wrote in Romans 8.38-39? Would that not be a contradiction of God in Ezekiel 18.26 (ex. Numbers 15.32-35) and Jesus in Luke 9.62? Would it not contradict the understandings of writers Job (31.26-28), David (Psalm 119.118), Joshua (24.20), and John (1 John 2.24-25 & Revelation 22.19)?
- If this is what Paul meant, why does he contradict himself in Romans 11.19-22, Colossians 1.21-23, 1 Timothy 2.15 & 14-15 & 6.10 & 6.20-21, Hebrews 3.6 & 10.38, and, finally in general pronouncement, in Hebrews 6.4-6?
- Pay attention to Paul’s choice of words in Hebrews 6.4-6 (underline and italics for emphasis): “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.”
- This is not ‘missing the mark’ of righteousness, which repentance absolves (1 John 1.9); this is turning one’s back on an earlier commitment to John 14.6! There is no return!
- If Paul did not mean ‘once saved, always saved’ in Romans 8.38-39, he meant that no ‘external’ force can separate us from the love of God in Christ Jesus our Lord.
- But, just as John 3.16 & 47 imply the ‘free will’ of accepting Jesus as Savior and receiving eternal life thereby, the same person may exercise the same, ‘internal’, ‘free will’ to dissociate from God’s Savior for mankind.
- “Whosoever” might, also, ‘un-believe’ under satan’s duress and/or temptation like Jesus states in the Parable of the Sower. S/he has ‘free will’.
- But, there are consequences, like Solomon found out and Oprah will.
C. Hold firm your confession of faith in Jesus!
- Hebrews 10.23-25.
- Romans 4.20-25
- James 1.6-8
- Control your ‘free will’ choices!
- And, may your ‘tea’ be strong, producing a “hundredfold” return (Matthew 13.23)!
Will ‘free will’ condemn some Christians? 170625 Praise God!!!
Copyright © by Maurice L. Painter, 2017. www.sozoclass.com