How Much is Enough?
Three days had passed since he had asked the question and received the answer. Lots of time to think about what he had heard and to decide how he would proceed to acquire a deeper knowledge and understanding. But would he ever be satisfied with the depth of his expanding knowledge and understanding leading to a closer relationship with Jesus?
The man was Saul of Tarsus; Paul of the New Testament. Jonathan Cahn writes that his names reflect the scenario above (The Book of Mysteries, Day 105, The Man Born to Pause and Ask). For, Paul is from the root word pauo and means to pause, and Saul is from the Hebrew root shoel meaning to ask. So, Paul/Saul was paused in his journey by the great Heavenly light and forced to ask, “‘Who are you, Lord?’” (Acts 9.5).
Let us pause and ask why Saul would need to ask this question. For consider that he describes himself as “‘educated at the feet of Gamaliel according to the strict manner of the law of our fathers’” (Acts 22.3). Gamaliel was a Pharisee, “grandson of the famous rabbi Hillel”, and “was noted for his learning” (Easton’s Bible Dictionary). “Paul was one of his disciples” (ibid). Yet, he asked, “‘Who are you, Lord?’” (Acts 22.8).
Saul was satisfied with his head-knowledge about God, the God of the Old Testament/Torah; even of the curious prophesies of Deuteronomy 18.18 and Isaiah 7.14 & 9.6-7. But, like other Pharisees, his understanding had not made the connection with the works of Jesus identifying Himself as Messiah; John 15.24 (John 10.32, 37-38) revealing Deuteronomy 18.15 & 18 revealing Exodus 34.10 (Matthew 9.33).
What is the similarity of Gamaliel and other rabbis “defining God” for Saul and “Pastor (fill in this blank)” settling our head-knowledge of God? While it is not wrong to trust “Pastor (FITB)”, should that be enough for us? Perhaps “Pastor (FITB)” had become satisfied with the limits he had imposed. What made the Bereans different? See Acts 17.11-12. (It is this writer’s prayerful intent that readers of his materials do the same with these studies, which is his reason for including sufficient ‘proof texts’.)
We read many observers of society today advocating ‘life-long learning’ as the requirement for our future employable knowledge. Why do so few Christians apply this to their knowledge of God and of His Scripture? What was Jesus stating about the priority and sequence of our ‘being’ and ‘doing’ in Matthew 6.33 and Jeremiah 9.23-24? Could He be revealing the secret to our growing understanding of the epistemologies of our workdays? After all, Jesus is the Source of all human knowledge (Ronald H. Nash, The Word of God and The Mind of Man, p. 67 commenting on John 1.9).
How can we be satisfied with our present understandings of God’s attributes of Omnipotence, Omniscience, and Omnipresence? Does Jeremiah 32.27 no longer excite us? Why do we stop exploring the limits of Matthew 19.26c or Jeremiah 33.3? Why is our God ‘big enough’? We should be constantly exclaiming Jeremiah 32.17!
Paul’s never ending search for the answer to his question, “Who are you, Lord”, was continually rewarded. He implies this in 1 Corinthians 2.4-5 (2 Corinthians 4.7 & 12.9; written AD 56) and Ephesians 3.20-21 (AD 60). He was evermore confident in the power of God which he continually discovered in the name ‘Jesus’ (Philippians 2.9-11) and encouraged that discovery for each of us.
But, how much is enough for you?
How Much is Enough? 180421 Praise God!!! Copyright © 2018 by Maurice L. Painter. www.sozoclass.com